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Inga Leonova: Reflections on Palm Sunday 2022

Inga Leonova: Reflections on Palm Sunday 2022

Joyous Feast of the Palms!

Today for most of the Orthodox world begins the final leg of Christ’s journey to Golgotha. I know that many of my friends, especially Ukrainians and Russians, are struggling with the idea of the Paschal celebrations this year. But I think this year in particular we can be sustained by the knowledge that the cross that Christ is carrying is all our pain, all our suffering, all our doubts, all the tears, and all the horror of the victims of the Russian atrocities. And He is carrying it to His own pain and suffering, to torture, to the horrible, excruciating death - all to extinguish death once and for all.

Katie Kelaidis: Nothing Sacred

Orthodox Christians are not the Amish. Or Quakers. Or Jehovah’s Witnesses. We have not historically or contemporarily forsworn earthly power. If anything we have rushed to embrace it and been very put off when we lose it. Furthermore, while it might be possible to squint your eyes and find something resembling a pacifist tradition with Orthodoxy, it is a stretch to conclude that it has been a normative (or even noticeable) part of the tradition. Generally pacifism serves the same role among politically progressive Orthodox Christians as family values serve among politically conservative ones: a modern bumper sticker seeking after patristic logic.

Letter of solidarity with the people of Ukraine

On February 24, 2022, President Vladimir Putin of the Russian Federation authorized a “special military operation” in Ukraine for the purposes of demilitarization and “denazification.” In recent weeks, we have witnessed Putin attempt to justify this attack on the pretext of a gross distortion of Ukrainian history and unsubstantiated allegations of genocide in Donbas. As of this writing, Russia has attacked Ukraine in multiple regions spanning the entire country, far outside of Donbas. The Russian attack has resulted in casualties and has terrorized Ukrainian citizens. Putin’s impunity extends beyond Ukraine, as he has threatened anyone who attempts to intervene with military retaliation. Putin accused the Ukrainian government of preparing a crackdown on the Ukrainian Orthodox Church of the Moscow Patriarchate, and yet it is his invasion that has endangered the lives of members of this Church, along with all citizens of Ukraine.

We the undersigned represent clergy, faithful, scholars, students, and fellows of the Orthodox Church in particular and Eastern Christianity in general. We condemn Putin’s malicious attack on Ukraine and call upon world leaders – political and religious – to bring him to justice for his crimes. We express our solidarity with citizens of Ukraine of all ethnic and religious backgrounds and express our sincere sorrow for those who have lost loved ones during the attacks. May their memories be eternal.

For the list of signatories and to add your name please visit this link.

Sergei Chapnin: Hard To Breathe

The Russian state again wants to put everything under its control, and officials at different levels are happy to oblige. It's not just about politics or the economy. The state wants the history, and more broadly, the entire intellectual and spiritual life of society to be also under its control. Any serious alternatives are treated as a criminal offence. Living in Russia, having your own opinion and not being afraid to express it once again requires courage. For this, not only political but also civil activists are being imprisoned, and journalists and lawyers get branded with the shameful, in the eyes of the Kremlin, status of "foreign agents". A new round of repressions and public protests has been spiked by the state's attempt to liquidate the oldest human rights organization in contemporary Russia, which operates as two legal entities – International Memorial and the Memorial Human Rights Center.

In Memoriam: Jim Forest (November 2, 1941 - January 13, 2022)

We are very sorry to share the sad news of the falling asleep of Jim Forest, a member of our Advisory Board. In his quiet, gentle way Jim was a true warrior of Christ, a warrior of peace. The words of Apostle John, “perfect love drives out fear”, could be said about Jim. He was a great and generous friend to "The Wheel", and we are orphaned today together with so many people around the world who have been blessed with his love and wisdom.

A Review of the Documentary, 'True Justice: Bryan Stevenson’s Fight for Equality'

At the beginning of 2020 - in the pre-pandemic era! - I wrote a review of 'Just Mercy', a film that had made a strong impression on both Presvytera Deborah and me. The film was a cinematic dramatization of an actual case that occurred in Alabama in 1987. In this case, which took years to bring to a just conclusion ("just mercy"), the Harvard-trained African American lawyer, Bryan Stevenson, was able to help free Walter McMillan, an African American wrongfully convicted of murdering a young white woman. McMillan had spent many years on death row before his exoneration and release in 1993. Here is a link to that review if anyone would be interested in reading it.

Suffering and Death in the Music of Nativity

The nativity of Christ is the easiest Christian holiday for people to relate to since, after all, we were all born. The music dedicated to Christmas and created over the centuries has as many themes as the Gospel narratives. There is the good news from the angels, the gifts of the Magi, the joy of the coming of the Savior into the world. There are also the simple maternal lullabies, sung on behalf of Mary and of any spectator who witnesses the nativity at the manger of the infant. And there is a topic that cannot be ignored when contemplating the event of the nativity of Christ: death.

Open Letter to Christians of Belarus

Dear Brothers and Sisters, Christians of the long-suffering Belarusian land!

We, the undersigned, clergy and laity of the Russian Orthodox Church and other local Churches, Roman Catholics, as well as Christians of other confessions, living in Russia and other countries, address to you our words of solidarity, support and consolation.

To give a legal assessment of the events taking place in society is the business of lawyers, not of the church community. Nevertheless, according to the Fundamentals of the Social Concept of the Russian Orthodox Church, the church community cannot be isolated “from participation in solving socially significant tasks”, and cannot be deprived of “the right to assess the actions of the authorities” (III.3.), primarily of the right to a moral assessment.

Cyril Hovorun: Time to Contain the Deadly Virus of Fundamentalism

The pandemic now ravaging the Orthodox Church is not only COVID-19 but also fundamentalism. Fundamentalism is a sort of populism for the church. It is based on post-truth and conspiracy theories. Although it pretends to be pietistic, it is quite secular and secularizing. I would apply to fundamentalism the phrase once coined by Dietrich Bonhoeffer, “cheap grace.” Fundamentalism is a cheap spirituality and a cheap substitute for genuine ecclesial existence.

"Bridging Voices" Conference: Interview with Gregory Tucker

In August 2019, “Bridging Voices” conference took place in Oxford, UK, under the auspices of the British Council. According to the press release, “An international academic gathering of scholars, pastors, clinicians, and other experts took place in Oxford from 16th to 19th August, at which contemporary issues of sex, gender, and sexuality were discussed in relation to the Orthodox Church. The ground-breaking meeting brought together a wide variety of views on highly controversial social issues confronting the 260-million strong Orthodox Christian community.

Open Letter to the Members of the Archdiocese of Russian Orthodox Churches in Western Europe

“Things that are impossible to accomplish by formal means may be accomplished by virtue of grace” 

Archpriest Nicolas Afanasiev 

My brothers and sisters in Christ! 

I am grateful to everyone who spoke during our assemblies, who expressed their views in open letters, analyzed our current crisis and proposed specific solutions. However, in the process of familiarizing myself with your opinions, I have unexpectedly come across an interesting aspect of our discussion, namely, that all of our positions polarize around one and the same dilemma, one and the same horizontal choice: Moscow or Constantinople? Why is that? 

Letter from Europe

Letter from Europe

Christian Orthodox tradition believes that between Easter and Pentecost the heavens are open. This means that if we have eyes of faith, we will be able to contemplate, in wonderment, the angels of heaven ascending and descending the ladder that unites God and men.

In this so joyous moment of our ecclesial life, however, we must humbly recognize that the Orthodox Church is going through a critical period. The Churches of Moscow and Constantinople have broken off their dialogue. This rupture is aggravated by the rupture of communion as we so sadly observe. This is experienced as an authentic drama by the Orthodox people who have no desire to see the Orthodox Church sunk in a schism. Added to that is the crisis of the Archdiocese of the Churches of Russian Tradition in Western Europe following the suppression of its status as an exarchate in November of 2018. This archdiocese is divided between those who believe that they have a future only within the Patriarchate of Moscow and those who think that a new modus vivendi with the Patriarchate of Constantinople can still be found.

Katherine Kelaidis: What Dialogue Means

Unless one is particularly interested in the politics of North American Christianity, it is easy not  to know about the Anglican Church in North America (ACNA). Founded in 2009, the ACNA is a schismatic group within the global Anglican Communion created by former members of the Episcopal Church USA and the Anglican Church of Canada (the official provinces of the Anglican Communion in North America). The vast majority of ACNAs members, particularly among the clergy, broke with the Anglican Communion because of the main bodies decisions to ordain women (though this subject is treated in a variety of ways by ACNA dioceses) and extend full sacramental inclusion to LGBT people.

Viktor Alexandrov: The Choice Facing the Archdiocese

While the attention of the Orthodox community and the secular world has been focused on the Ukrainian autocephaly, another “hot spot” has appeared on the Orthodox world map - the Archdiocese of Russian Churches in Western Europe[i]. On November 27, 2018, the Synod of Patriarchate of Constantinople announced a decision to revoke the charter (tomos), by which in 1999 autonomy was granted to the Archdiocese, and its own statutes were guaranteed .